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Dannyboy

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Re: Blog: Arguing about the morality of a thing with an atheist is pointless
« Reply #20 on: August 22, 2011, 09:01:31 AM »

Tony,

I am happy to clarify the sense in which I meant the word 'proof.'

The sense in which you meant the word "proof" appears to be "not proof".

"Hope you're not going to do a John Kyl on me."

Sorry, I don't know what you mean by this.


http://www.colbertnation.com/the-colbert-report-videos/381484/april-12-2011/jon-kyl-tweets-not-intended-to-be-factual-statements

So you're 'ok' if I say 'assume' but not 'proof' ?  You're too funny.  So, the fact that when I sat down to actually expand on what I meant in this context, I actually employed 'assumption', this holds no weight?

i think it would have been better to avoid using the word "prove" incorrectly.  And if my fastidiousness about your choice of words seems excessive, i am only focusing on this because the claim which you made appears to be entirely oblivious of an argument i recently made to you about the possibility of objective non-theistic morality, in a conversation that you declined to persue (fair enough, you're a busy man), and then act like it never happened.  Frankly, my feelings were hurt!  [biggrin

In this situation, it is empirically more significant because it is not a logical fact that you must exist in order to question your existence, but rather an empirical fact.  We can frame this in logical terms, but the real rub is that actual reality is what is driving the situation, not abstractions.

It depends.  Within the subjectivity of the individual person i think it is a logical proof, but i can kind of see your point as well.

The obvious context is a situation where someone- like yourself- attempts to seriously assert something as morally right or wrong with some certitude.

Yes, and your assertion that this "proves" anything completely ignores numerous possibilities which don't happen to coincide with your worldview.  All i am doing is calling your use of the word "prove".

I'm arguing with people who have a definite opinion about the nature of reality and things that happen, some of which they are quite sure are right, or are wrong.  And that would be fine, except then we test their assertion to see if we can grasp the standard that they are using- for obviously, the best way to determine if the assertion is correct is to come to terms with that standard (or at least, it is useful in understanding where they are coming from)- only to have them deny that there is any standard at all.  No standards here!  But you're still wrong!

Which is a perfectly reasonable argument to make.  But that's not what you said.

Why should the safety of your family justify your infliction of violence on the member of another family?

Because my need to protect my family from harm takes moral priority over their need to have a good time looting and burning stuff.  Right to life beats right to party.   [biggrin  What you're doing here is painfully apparent, and you're seemingly forgetting that i am quite comfortable with my objective moral framework.  If you want to get into that then go back to the original thread.

I'm tweaking you because the term 'literalist' is usually thrown around without any kind of appreciation for the sort of nuanced understanding you employed above.  Quite obviously, a sane reader would not think that Jesus thought he was talking to people who were snakes in this case.  Taking a text and interpreting it for what it means according to how the author intended it is what I try to do.  And I recognize that the Scriptures are filled with metaphor, allegory, poetry, songs, and raw history.  It isn't always easy to figure out which is which in all cases, I readily concede.

i guess the reason i might be confused is that you seem to think that bits of the Bible which to millions of Christians are obviously allegorical, like the Garden of Eden or Noah's flood, are literally true.

"Besides, I assume you agree that increasing secularism and increasing technology have to some extent shared a historical trajectory, and increasing technology makes mass murder rather easier to accomplish.  So the raw numbers don't seem to be particularly helpful in this case."

Sounds like a good reason to compare apples to apples, to me.  So, why not limit it just to the 20th century?


Even better, why not eliminate the time factor and compare societies of high literacy to societies of low literacy in the present day.

Now that Christians had the power of the nuclear bomb, bioweapons, and chemical warfare in order to carry out their crusade, there should be lots of examples of them employing them in the name of Christ, no?  That's what you think the Bible justifies.

That's what a literal reading could justify.  Don't think i'm not grateful that the majority of Christians don't treat the Bible as their only guide to modern life, but that is a different thing to whether or not they can read it.

People will bend over backwards to justify whatever it is that they want to do, right?  When rich and powerful men could do so by appealing to the Scriptures, that is what they did.  This didn't work when people actually knew what the Scriptures said.

Except that things like witch hunting (for example) are explicitly in line with what parts of the scriptures say.

But there is no 20th century example of Christians, in the name of Christianity, employing our great technology to stack up human bodies.  If you don't like my reason, you'll need your own.  At the very least, I maintain that it requires an explanation.

i don't need to produce an explanation of my own to point out that yours is faulty.  People who can read the Bible quite well are fully capable of doing terrible things to other people in its name, as well as coopting it as a secondary justification in ethnic or political conflicts.

If, however, you can show from the first world war, when Christians were indubitably slaughtering each other (do I really need to support that) any one of them believed they were doing so because such and such Bible passage told them to, then you'd have a case. 

i am not making that claim.  i am saying that you have little or no support for the idea that increasing Biblical literacy causes a decrease in atrocities perpetrated in the name of Christianity.  Or rather, you have as much evidence as i would have for claiming that ice cream sales control the weather.  Very loose correlation is not the same as causation.

"change in biblical literacy has been characterised by so many other changes"

heh, like the rise of evolutionary theory, nihilism, etc, etc.  :)  What other changes did you have in mind?


Increasing levels of education and understanding of the world (for example).

So, all we have to do is identify nations that were predominantly composed of 'Bible literalists' and check into their record.  If another nation nearby, possessing the same level of technology but not the same respect for the 'literal' reading of the Bible, has more or less bodies associated with it, we can draw some conclusions from that.

If there are no other differences between them, sure.

I just noticed you're using the avatar image from the original DTF!  How long have you been using that?  Did I make them available at some point?  I was the guy with the ball cap, no?

That's right.  i guess you must have made them available at the beginning, because i don't think i've ever used anything else.  i'd stick with the one you've got if i were you - it's a lot cooler than the baseball cap guy.
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Anthony Horvath

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Re: Blog: Arguing about the morality of a thing with an atheist is pointless
« Reply #21 on: September 04, 2011, 08:21:03 PM »

"The sense in which you meant the word "proof" appears to be "not proof"."

As I said, I'm pretty sure my phraseology was consistent with uses of the word.  I think we've gone as far as we're going to go on this very *ahem* important point of dispute.  ;)


"i am only focusing on this because the claim which you made appears to be entirely oblivious of an argument i recently made to you about the possibility of objective non-theistic morality, in a conversation that you declined to persue (fair enough, you're a busy man), and then act like it never happened.  Frankly, my feelings were hurt!  [biggrin"

Was this on Facbook?  I remember dropping a thread on FB.  I did get busy, but I think also finding old conversations on FB to be annoyingly difficult.  I tend to drop a lot of FB conversations, I'm afraid.  I wouldn't take it personally.  Or was it the thread that you and Joe took over?

Still, I didn't gather that you were saying that you accepted the possibility of an 'objective non-theistic morality.'  My take on your new view is that it is an non-arbitrary relativistic morality.  I gather that you think there are reasons for a given moral judgement, but those reasons can shift and change, which in my book still makes it fully relativistic.  If this doesn't jibe with your actual position, well, you already know I'm confused about your new position.  :)

"Why should the safety of your family justify your infliction of violence on the member of another family?

Because my need to protect my family from harm takes moral priority over their need to have a good time looting and burning stuff."

That's like defining a word by including the word in the definition.  I agree that you have a moral priority to defend your family.  I also expect that you will see it that way, too.  Even more when you have kids, I reckon.  But is the basis for this 'moral priority' merely a 'non-arbitrary' recognition that you have been evolved to spread your genes?   You say you've got an objective standard here, so what is it?  What makes it objective?  Why should we obey it?  If its objective, why doesn't everyone see it?

"Right to life beats right to party."

My sentiments exactly.  :)

"i guess the reason i might be confused is that you seem to think that bits of the Bible which to millions of Christians are obviously allegorical, like the Garden of Eden or Noah's flood, are literally true."

At one point you agreed with me that my reading of Genesis 1-11 was that the author intended it to be taken as real history.  (This was a long time ago).  You also saw that as a reason to dismiss Genesis 1-11.  When I walked the streets of London with you I explained a bit how this position came together for me.   I don't know if you remember.  Anyway, let's be honest.  The reason why 'millions of Christians' take it as 'obviously allegorical' is because they believe that macroevolution is a scientific fact and only idiots could think otherwise.  I think macroevolution pathetically fails as 'science' and don't care if someone thinks me an idiot.  Therefore, I don't feel driven to rationalize away the plain reading of those chapters.  Note that I am not saying that macroevolution is false because the Bible says so.  I'm saying that macroevolution sucks as science and I find it extremely unlikely to be an actual record of the history of life on this planet.  If I believed otherwise, I still wouldn't allegorize Genesis 1-11.  I would probably just drop it as false and leave it there.

"Even better, why not eliminate the time factor and compare societies of high literacy to societies of low literacy in the present day."

I'm game. 

"That's what a literal reading could justify."

That's where you are quite wrong.  A literal reading does not justify that kind of behavior.

I will be teaching a year long (18 week) survey of the OT beginning in October (virtually).  I think you might get something out of it.  Let me know if you're interested.

"Except that things like witch hunting (for example) are explicitly in line with what parts of the scriptures say."

A case in point of exactly something the Scriptures do not say.  Oh sure, it was said to a particular people at a particular time in a particular circumstance... but it does not follow that such a thing extends to all people at all times in all circumstances.  This is where a good knowledge of the Old Testament would really come in handy.  The reason why Christians have stayed away from that kind of thing is because, well, they know the OT.  The reason why atheists think that such things should be done by Christians now is because, well, they DON'T know the OT.

Random crazies in history don't change that.  I just had an email exchange with an atheist giving me an example of one crazy Christian.  I told him that I hope his atheism is built on something stronger than one crazy Christian.  (he agreed, and said he did).  The Salem witch trials were random craziness THREE HUNDRED YEARS AGO without much (maybe none at all) endorsement by later Christians.  Depending on how you answer my question below about the nature of the 'increasing levels of education and knowledge of the world' I have to wonder why Christians as a whole didn't hunt witches wherever they were from 1700 until modern science came to set us right.

"i don't need to produce an explanation of my own to point out that yours is faulty."

No, but you actually need some actual evidence and documentation.  Your assertion isn't going to cut it.  I don't think you can dispute me on the facts:  the high abuses by Christians throughout history were done during times of great illiteracy in general, as literacy and access to the Scriptures has generally increased, the abuses have tapered off.  This is a fact. 

"People who can read the Bible quite well are fully capable of doing terrible things to other people in its name, as well as coopting it as a secondary justification in ethnic or political conflicts."

Yea, but what do you have?  Ireland?  Bosnia?  Nothing in the last century done by Christians comes close to what was carried out by the Nazis, Communists, and Muslims.  It isn't even close, and I'm not going to let you pretend it is.  At the hands of those three groups hundreds and hundreds of millions of people have been willfully slaughtered, not to mention the casualties and policies.  And the Christians- at the same technological level or even further with higher access, it could be argued- do not come even close.  You're welcome to total it up for me.  If it even compares with what Pol Pot did I would be surprise.  You're welcome to surprise me.

"i am saying that you have little or no support for the idea that increasing Biblical literacy causes a decrease in atrocities perpetrated in the name of Christianity."

I have lots of support.  I haven't given it to you here, I admit.  I didn't think we were at that point.  Right now, I'm just trying to get you to admit that it is a historical fact that there is a correlation between literacy rates and access to the Scriptures and abuses by Christians.  We can get to causation if and when you accept that I'm giving you the truth.

"Increasing levels of education and understanding of the world (for example)."

Increasing levels of education?  You mean... like.... higher literacy rates?  By 'increasing levels of education' it doesn't count that one of the things they were increasingly educated on were the Scriptures themselves?  Aren't you making my argument?  Or do you secretly mean secular humanistic education?  I don't know if I'd go that direction if I were you.  The things that secularists were teaching for the first half of the 20th century are precisely the things that make the 20th century one of the bloodiest on record.  But if that's your claim, I'll be happy to address it.  Otherwise, to be frank, it looks like special pleading to me, admitting that people had higher levels of education- as I said- but denying that they had higher levels of education... uh.... ?  ;)

As for 'understanding of the world,' I think you would be hard pressed to show how that helped anything.  Remember, evolutionary theory and old earthism (what else could you mean?) began to take hold at exactly the same time that the Bolsheviks, Nazis, and eugenicists were going at things.  It's certainly true that Liberal theology, which had pervasively de-mythologized the Bible, had put down deep roots in the 20s, and was spreading from... Germany.  Oh yea, that's right.  Liberal theology was headquartered in Germany in the 1920s.  Ah, but what am I talking about?  I'm sure that it had nothing to do with events in Germany a scant 10 years later!  :)

"i'd stick with the one you've got if i were you - it's a lot cooler than the baseball cap guy."

I can't think of the last time anyone associated the word 'cooler' with me.   Thanks.  :)
« Last Edit: September 04, 2011, 08:28:46 PM by Anthony Horvath »
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Dannyboy

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Re: Blog: Arguing about the morality of a thing with an atheist is pointless
« Reply #22 on: September 08, 2011, 08:23:13 AM »

Tony,

"The sense in which you meant the word "proof" appears to be "not proof"."

As I said, I'm pretty sure my phraseology was consistent with uses of the word.  I think we've gone as far as we're going to go on this very *ahem* important point of dispute.  ;)


That's fine.  Then i'm sure you will not object when i use the word in the same way.   [biggrin

Or was it the thread that you and Joe took over?

That's the one.

Still, I didn't gather that you were saying that you accepted the possibility of an 'objective non-theistic morality.'  My take on your new view is that it is an non-arbitrary relativistic morality.  I gather that you think there are reasons for a given moral judgement, but those reasons can shift and change, which in my book still makes it fully relativistic.  If this doesn't jibe with your actual position, well, you already know I'm confused about your new position.  :)

You are.  What society deems to be right and wrong clearly changes over time.  What is actually right and wrong, derived from an objective balance of wellbeing vs suffering, does not alter.  If that is relativistic then i assume that math is also relativistic because of my inability to reach the same answer twice when doing long division in my head.

But is the basis for this 'moral priority' merely a 'non-arbitrary' recognition that you have been evolved to spread your genes?   You say you've got an objective standard here, so what is it?  What makes it objective?  Why should we obey it?  If its objective, why doesn't everyone see it?

No, that may be how morality developed, not just in us but in animals as well - kin selection, reciprocal altruism, etc - but my evolutionary benefit has nothing to do with what is or isn't moral.  Consideration of other sentient creatures' wellbeing is something that is innate in us, with the exception of sociopaths (the exception that reinforces the rule), and there is an objective truth about what actions will exacerbate that wellbeing and what actions will diminish it.

The morality expressed in the Bible, by contrast, is relativistic by comparison.  What's "Good" is not constant, but depends on what God's messengers say He wants.  Particularly in the OT, the Israelites are encouraged to burn, loot, rape, steal and destroy, and in fact to do all the things which the religious sometimes suggest that atheist morality dictates.  But since they had God on their side, those things were right, according to you (and EB).  But they would be wrong if anyone did them now.  That proves that your morality, not mine, is the relativistic one.

"Right to life beats right to party."

My sentiments exactly.  :)


Not dismissing the right to party.

At one point you agreed with me that my reading of Genesis 1-11 was that the author intended it to be taken as real history.  (This was a long time ago).

i am not sure how i would determine the motivations of the writers of Genesis, but what is overwhelmingly clear to me is whether or not it intends to be real history, it isn't.

The reason why 'millions of Christians' take it as 'obviously allegorical' is because they believe that macroevolution is a scientific fact and only idiots could think otherwise.  I think macroevolution pathetically fails as 'science' and don't care if someone thinks me an idiot.  Therefore, I don't feel driven to rationalize away the plain reading of those chapters.  Note that I am not saying that macroevolution is false because the Bible says so.  I'm saying that macroevolution sucks as science and I find it extremely unlikely to be an actual record of the history of life on this planet.  If I believed otherwise, I still wouldn't allegorize Genesis 1-11.  I would probably just drop it as false and leave it there.

How admirably committed to enlightenment principles of you.   [howumakemefeel   However, a quick glance at a relevant opinion poll would tell you that the people who reject evolution are overwhelmingly those who have a religious motive for doing so.  Doesn't that suggest that your creationism is a little more contingent upon your faith than you might think?

"That's what a literal reading could justify."

That's where you are quite wrong.  A literal reading does not justify that kind of behavior.


Correction, your reading does not justify that kind of behaviour.  And i'm glad of it.  But a literal reading of the wars of extermination carried out by the Israelites with divine sanction certainly could justify more of the same if the reader felt that he also had such heavenly approval.

A case in point of exactly something the Scriptures do not say.  Oh sure, it was said to a particular people at a particular time in a particular circumstance... but it does not follow that such a thing extends to all people at all times in all circumstances.  This is where a good knowledge of the Old Testament would really come in handy.

You seem to be playing the same game as EB here.  All of these things were said to a particular people at a particular time.  Unless none of it is morally salient to other people in other times, then how can you justify this pick-n-mix approach.  Condemnation of homosexuality was said to a particular people at a particular time, but it apparently still applies in the eyes of many Christians.  The ten commandments were just local guidelines?  i don't think so.

"People who can read the Bible quite well are fully capable of doing terrible things to other people in its name, as well as coopting it as a secondary justification in ethnic or political conflicts."

Yea, but what do you have?  Ireland?  Bosnia?  Nothing in the last century done by Christians comes close to what was carried out by the Nazis, Communists, and Muslims.  It isn't even close, and I'm not going to let you pretend it is.  At the hands of those three groups hundreds and hundreds of millions of people have been willfully slaughtered, not to mention the casualties and policies.  And the Christians- at the same technological level or even further with higher access, it could be argued- do not come even close.  You're welcome to total it up for me.  If it even compares with what Pol Pot did I would be surprise.  You're welcome to surprise me.


Ok, although the numbers are likely to be very approximate:

20th Century Fascism - this diverse movement has frequently been tightly associated with Christianity, in many cases being indistinguishable from the right wing of the catholic church.  Examples include the Ustase in Croatia, the Brazilian Integralist movement, the Iron Guard of Romania and the Bosnia Serbs who you already mentioned.  As to the combined death toll for these movements, i have no idea.  The Ustase are supposed to have killed close to 700,000 by official estimates.  Other fascistic movements have been anticlerical, but it's a mixed picture.  Hitler and Mussolini both maintained good relations with the Vatican.  And despite your suggestion that Nazism counts in the opposite column in this ledger of genocide, there were plenty of Christian elements to National Socialist ideology.  Ever read Mein Kampf?  There are numerous references to doing God's work in this book which was never banned by the Vatican - one of the most promiscuously censorious organisations of all time - and neither was Hitler ever excommunicated.  On the contrary, prayers were said for Hitler on his birthday in German churches all through the war.  Goebbels was excommunicated, for the crime of marrying a protestant (so we do have some standards!).  Hitler was also widely praised by various protestant leaders in the US at the time.  The Nazi regime was nowhere near as secular as you would wish to suggest.

The next thing that immediately springs to mind is the effect of Catholic teachings, backed up by Protestant prudery, on the HIV/AIDS epidemic in Africa and elsewhere around the world.  It is estimated that about 30 million people have died of the disease, and 40 million more are currently infected.  How many of those deaths were preventable, and could have been prevented without the actions of Christians who were acting in accordance with their faith?  There is no way of knowing, but even if it is only as high as 10% then it would alone eclipse the death toll attributed to Pol Pot.

i have no idea how to enumerate the millions who have died as a result of nationalist, but always Christian, colonial ideologies over the last century and a half - certainly millions died in India as a result of genocidal famines created by the economic policies of the British Raj which were motivated, as well as by greed, by explicitly Christian proselytising ideals.

Added to this death toll, which clearly runs into the millions, there is the general underlying unpleasantness of conflicts and sectarian hostility which, even when it does not cause that many deaths in the greater scheme of things, poisons the lives of millions in Northern Ireland, the Balkans, Africa and South America.  Now, please notice, i am not saying that none of these things would have happened if there was no such thing as religion.  Doubtless many of them would have occurred in slightly different ways.  The point i am making is that all these religiously justified actions by Christians took place despite their being able to read scripture for themselves.

I'm just trying to get you to admit that it is a historical fact that there is a correlation between literacy rates and access to the Scriptures and abuses by Christians.  We can get to causation if and when you accept that I'm giving you the truth.

i think the correlation is extremely weak, given the events that i have mentioned above, and is better explained by other factors than biblical literacy.

It's certainly true that Liberal theology, which had pervasively de-mythologized the Bible, had put down deep roots in the 20s, and was spreading from... Germany.  Oh yea, that's right.  Liberal theology was headquartered in Germany in the 1920s.  Ah, but what am I talking about?  I'm sure that it had nothing to do with events in Germany a scant 10 years later!  :)

Again, you're engaging in very simplistic historical analysis to back up your theory.  Firstly, if any event can be causally linked to any other event which happens in the same country and decade, then you can successfully "prove" just about anything.  i think we both know it doesn't work that way.  Also, fundamentalist ideologies often exist as an explicit reaction to liberal movements - that doesn't mean that the liberal movements are to blame for the fundamentalist ones.  The Nazi ideology was a complex mix of political and religious - part christian, part pagan.  Your desire to neatly pigeonhole it in accordance with your thesis doesn't change the facts.

Seeya,
Dan
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Anthony Horvath

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Re: Blog: Arguing about the morality of a thing with an atheist is pointless
« Reply #23 on: September 09, 2011, 09:25:09 AM »

"No, that may be how morality developed, not just in us but in animals as well - kin selection, reciprocal altruism, etc - but my evolutionary benefit has nothing to do with what is or isn't moral."

On your position, this cannot possibly be the case.  If there is any part of the human creature that cannot be tracked back in some way in some measure to our evolution, then your attempt to reduce reality and human existence to the purely material fails.  In this instance, 'evolutionary benefit' merely stands in as the place holder for 'physical explanation.'  Your position requires that all of reality reduces to physical stuff, physical processes, and the like.  If you tell me that evolution 'has nothing to do with what is or isn't moral' then I insist that you tell me which physical thing or process does have something to do with what is moral or isn't moral.  If you cannot do this, then I submit that your philosophical materialism fails.

"Consideration of other sentient creatures' wellbeing is something that is innate in us,"

Innate in us?  Really?  If this innateness didn't emerge as a function of evolution, where did it come from?  How did we get it?  And you are surely making a big assumption... what you really meant is "that is innate in [all of] us." How do you know this?  If you said that lungs are something 'innate' to us we could at least test that by extracting lungs out of people, but where exactly is the moral innateness located?  And isn't it odd that other creatures do not have this 'innate sense'?  Ah, but this is where you will tell me that indeed, chimpanzees and certain molds have exhibited behavior that looks very much like such consideration... but how could that be relevant, since you have said that what is or isn't moral has nothing to do with evolutionary development? 

Your assertion here that this is 'innate' in [all of] us is virtually indistinguishable from what I've been claiming all along, but you have denied, denied, denied.  I have been saying that that this 'innate sense exists' and you have fought me tooth and nail on every dot and dribble with that and I have been saying that this 'innate sense' does not, and cannot, reduce to physicality.  Now, in words clear as day you just said, "my evolutionary benefit has nothing to do with what is or isn't moral."  Unless you are suggesting that this applies only to yourself rather than the rest of humanity, we may suppose that you have isolated morality from a biological basis.  If not a biological one, what physical basis will you now give? 

If you are unable to give such a basis you have arrived at the threshold of theism.  Welcome home.  ;)

"That proves that your morality, not mine, is the relativistic one."

But proves in what sense?  Do you mean 'logically' proves, or is this just a figure of speech?

(See how I did that?  You don't actually have to answer the question.  Just note how I am prepared to hold your statement to a different standard depending on what sense you intend for the word!)

"However, a quick glance at a relevant opinion poll would tell you that the people who reject evolution are overwhelmingly those who have a religious motive for doing so.  Doesn't that suggest that your creationism is a little more contingent upon your faith than you might think?"

Hmmmmmmm.... a relevant opinion poll of others somehow says something about my position?

"Correction, your reading does not justify that kind of behaviour."

Double-correction, any plain reading does not justify that behavior.  Period.

"if the reader felt that he also had such heavenly approval."

And the plain reading makes it plain that we do not also have any such heavenly approval.  It is therefore positively absurd, beyond being absolutely wrong, for you to insist that someone could take those passages and carry out similar behavior today.

"You seem to be playing the same game as EB here.  ...  The ten commandments were just local guidelines?  i don't think so."

It's because you are missing some extremely important context.  I have tried to explain it to you before.  I think it is useless to try to do so again until you are grounded more fully in your knowledge of the Scriptures, old and new.  I am not here to deny that it is a prickly issue, although I do find it very funny that only atheists think it so- every intelligent Christian I know has worked through it and this includes many of the dead ones.  The issue is not resolved via moral calculation.  That's where your analysis is off.

"Ok, although the numbers are likely to be very approximate:

20th Century Fascism - this diverse movement has frequently been tightly associated with Christianity, in many cases being indistinguishable from the right wing of the catholic church."

lol, hold up there partner.  You're not getting away with that one.  I think that is a flatly false claim.  However, I'd like to give you an opportunity to back it up.  Let's hear it.

"On the contrary, prayers were said for Hitler on his birthday in German churches all through the war."

Well, then, that proves it.  lol 

Passing over the fact that by this time opposition to Hitler had been purged from the churches, it is worth noting that every week in my church prayers are said for Obama and his minions, er, the government of the US at all levels.  And I can assure you, there is no great love for Obama within my congregation.  But obedience to God requires this... but it does not follow that we support every or even most of the actions done by the current administration (in particular, re: life issues).  Now imagine that the Gestapo had been through and rounded up all those in the congregation that had the gumption to speak out against certain policies.  Now, you tell me how to distinguish between those who are merely afraid for their lives against those in the congregation who might agree with those policies.

"Hitler was also widely praised by various protestant leaders in the US at the time.  The Nazi regime was nowhere near as secular as you would wish to suggest."

Here you again commit the error that I have already pointed out regarding that era.  You mentioned some 1916 Anglican.  What you fail to realize (more accurately, to acknowledge) is that during this time period a great many people claiming to be Christian absolutely could not be construed as such.  I got into a bit of a debate about Hitler and Christianity not too long ago and I challenged the atheists with some very simple but very major differences between the Scriptures and Hitler's beliefs, and was given the standard "No true Scotsman!" bit.  I countered that fine, I am an atheist... an atheist that believes in God.  They called this lunacy and mocked me because atheism 'by definition' means not a belief in God.  I gave them the 'No True Scotsman' bit right back in return.  Of course they dismissed it.  But the only difference in the reasoning is that the label 'Christian' contains more information than the label 'atheist,' so it actually takes a little mental exertion in order to line up on one side the things that 'Christian' by definition means in order to see what it can't mean.  Ok, I say all of that in order to say this:

There were literally 'Christians' that did not even believe in God.  Protestants, Anglicans, and even a fair number of Catholics.  Now, I think in any estimation, if someone claims to be a Christian but does not believe in God, then that person ain't a Christian.  Can we agree that this escapes the NTS charge?

When you delve deeper than mere labels and produce actual examples for me of these 'Protestants' I would be willing to wager that in 8 cases out of 9, they were virtually indistinguishable from their secularist neighbors.

As for Naziism and Christianity in general, my ministry published Joseph Keysor's "Hitler, the Bible, and the Holocaust."  http://hitlerandchristianity.com.  Not that I think it is so difficult to demonstrate that Hitler and his Nazis were categorically NOT Christian that such a lengthy treatment is necessary, but no such charge can survive a fair reading of this book.

"It is estimated that about 30 million people have died of the disease, and 40 million more are currently infected."

Seriously?  You're going to put that on Christians?  So, all of these grown men and women running around having unprotected sex, knowing full well what could await them... they're not a factor?   I'm sure it has nothing to do with the pervasive African refusal to wear condoms even if they are provided?  And golly gee, you don't happen to think that if there were a market for condoms etc in Africa that businesses would be lining up to provide them for their own profit, no?  Why is it you think that the UN feels the need to GIVE THEM AWAY?  It might not be.... that no businesses will offer them because they aren't going to be purchased and used?  The Catholics have been taken to task for opposing the giving away of condoms using government/UN/NGO funds, but they do not have anything near the kind of presence in Africa to keep them off of shelves or out of people's hands.  They have much more significant influence in the United States, and oddly enough, in my Walmart, guess what I see!  Condoms!

Italy of all places must be regarded as the most under control of the Catholic Church, wouldn't you agree?

Heck, they're even running ads on television!  http://brandnoise.typepad.com/brand_noise/2007/12/condom-advertis.html

IN ITALY!  d--n THOSE CATHOLICS!  Don't they know that AIDS/HIV is in Italy, too?  How dare they prevent condoms from being sold and used in their country?!?!?  Oh wait, they can't, and don't. 

And if they can't do this (even if the wanted to) in little ol Italy, chock full of Catholics, there is no way on earth they'd be able to do it on the continent of Africa. 

"i have no idea how to enumerate the millions who have died as a result of nationalist, but always Christian, colonial ideologies"

I am down with taking issue with colonial ideologies.  But I think if we're going to be objective, you're going to have to find a way to enumerate.  :)

"the British Raj which were motivated, as well as by greed, by explicitly Christian proselytising ideals."

hmmmmmmmmmmmmm.... motivated by greed?  Which do you think was the greater motivator for such extensive investments in time, capital, and resources?  If we sit down to look at who funded the East India Company, do you think we'll find a long list of British congregations or the Anglican Church (it wouldn't be fair of you to say yes! because the Anglican Church is run by the crown and the crown heavily subsidized the EIC!)? 

I am definitely aware that a lot of Christians saw colonialism as a means and mechanism for reaching out to previously unknown and unreachable peoples.  In some cases, this missionary zeal was combined with the colonial mission itself.  But I think if we're going to be fair, it was greed that was the primary motivator to colonialism.

"Again, you're engaging in very simplistic historical analysis to back up your theory."

You know, I don't think you understand where my analysis has come from.  One of the things that brought me to the Christian faith was certain observations about the nature of the 20th century.  But you apparently do not seem to understand that my formal education actually includes taking actual courses on the history of the Church, right up to the present day.   You may be unaware of the significant changes that swept the Christian churches from, say, 1800 to 1940, but that doesn't mean the changes aren't real and directly observable.  On top of this formal education, I have been actively researching the period from, say, 1850 to 1940, and actually give presentations on different aspects of the period.  Most recently, I gave a presentation on the Scopes Monkey Trial.  In my pro-life stuff, I have frequently presented on the eugenics movement of that era.  I always make use of primary sources in my presentations and whenever possible will quote directly from them in order to escape the charge that I am not representing them correctly.  And if I choose one person to quote, you can be sure that there were twenty others saying much the same stuff that I opted to leave out.

Now, unless you're telling me that you've examined this period of time with a level of thoroughness that would prompt you to stand up in front of hundreds of folks and put yourself out there, I'd hold off a bit on dismissing what I'm saying as being 'simplistic.' 

It's true, I haven't given you link after link after link to substantiate what I'm saying.  This has been in part for brevity's sake. I have already spent way too much time on this post.  For just a sampling, you can take a look at the resource list for a presentation I gave last year.

http://athanatosministries.org/resources-on-tracking-the-culture-of-death/395.html

(more on the actual presentation:  http://athanatosministries.org/culture-of-death-malthus-sanger-darwin-singer/414.html

There is a lot more to my arguments from history then you're giving me credit for.  I don't utilize this stuff only in forum debates.  I stand up and make audacious claims in front of dozens and dozens of people at a go, and I back up those claims on the spot, and bring copies of the primary sources with me and let people inspect the whole document if they want to look at the whole context.

If you felt inclined to sit through a ten hour presentation on this stuff, I'm sure that I could arrange it.  I could easily fill ten hours.  I had great difficulty keeping my Scopes Monkey Trial presentation to an hour, and I bet you've never talked to someone that actually read the transcript of not only that trial, but also several others that Clarence Darrow was counsel for.  Nor have you met anyone that went further and looked at each of the 'expert witnesses' Darrow presented in that particular trial and researched each of their attitudes on religion, faith, science, evolution, and eugenics. 

And you probably can't think of the last time you met someone that has done this with countless other examples and events from the time period.   I am not saying all this because I am annoyed with you, or that I'm trying to puff myself up.  I'm not saying I am a professional historian.  I am saying that you're going to be hard pressed to find anyone who has read as much primary source material from Christians, eugenicists, evolutionists, and non-Christians from this time period as I have. 

"Your desire to neatly pigeonhole it in accordance with your thesis doesn't change the facts."

On top of the above, having actually PUBLISHED a 400 page book on the subject, I don't think you appreciate my grasp of these particular facts.  And to have published it means to have read it several times and to have familiarized myself with the names, events, primary persons, and primary documents related to the 'thesis.'  I can say with great confidence that you have never personally interacted with someone who has a better grasp of the ACTUAL facts as I do.  (Although the author himself could wipe the mat with me.  He really knows his stuff.)

Again, I'm not trying to flatter myself here or anything.  And I'm not annoyed.  But I think you're going to have to work a *little* harder than that in order to move that particular argument forward. 

If you insist that I document my own assertions further, I'll completely understand.  However, I think it will have to be done through another format, such as a video conference.  I have now spent WAY too long on this. 

But Joseph Keysor's book is a great start.
« Last Edit: September 09, 2011, 09:35:53 AM by Anthony Horvath »
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Dannyboy

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Re: Blog: Arguing about the morality of a thing with an atheist is pointless
« Reply #24 on: September 11, 2011, 09:10:28 AM »

Tony,

"No, that may be how morality developed, not just in us but in animals as well - kin selection, reciprocal altruism, etc - but my evolutionary benefit has nothing to do with what is or isn't moral."

On your position, this cannot possibly be the case.  If there is any part of the human creature that cannot be tracked back in some way in some measure to our evolution, then your attempt to reduce reality and human existence to the purely material fails.


Yet presumably you would agree that the objective truths of mathematics are independent of human development in an evolutionary paradigm?  The brains which are able to perceive these truths do not contain them, per se, but have the ability to understand them.  Likewise, we are also capable of understanding the pleasures and pains of other creatures, and while there are evolutionarily selective reasons why we are able to do this, our innate morality does not necessarily correspond exactly with what is moral in an objective balance of wellbeing vs harm.

In this instance, 'evolutionary benefit' merely stands in as the place holder for 'physical explanation.'  Your position requires that all of reality reduces to physical stuff, physical processes, and the like.  If you tell me that evolution 'has nothing to do with what is or isn't moral' then I insist that you tell me which physical thing or process does have something to do with what is moral or isn't moral.  If you cannot do this, then I submit that your philosophical materialism fails.

i think you are conflating explanatory theories with prescriptive ones again.  Anyway, what i said was that my evolutionary benefit has nothing to do with what is moral, not that evolution itself has nothing to do with morality.  However, the association is complex and not reducible to easy soundbites about what kind of morality survival of the fittest should entail.  If morality actually consists of maximising the wellbeing of sentient creatures and reducing their suffering, as i contend it does, then it is a field of human science which contains truths that can be objectively known, and is therefore independent of our evolutionary development.  Alongside this, there are inherent moral impulses which we have developed through evolutionary processes, because we are comparatively weak mammals and cooperation has been essential to our survival.  Often these impulses will correspond with what is objectively moral, but not always, just as our visual centres generally represent the outside world accurately but can still be fooled entirely by artificial or natural illusions.

Your assertion here that this is 'innate' in [all of] us is virtually indistinguishable from what I've been claiming all along, but you have denied, denied, denied.

i'm pretty sure i have never denied that humans have a broadly shared morality.  There are differences between different cultures' (and individuals') ideas of what is moral, which is problematic for the concept of morality as being as non-contingent as mathematics.  Morality is contingent upon the existence of its subject matter - sentient creatures - but not relative, because there are objective truths to be known about it.

If you are unable to give such a basis you have arrived at the threshold of theism.  Welcome home.  ;)

Strictly speaking, i think it would be the threshold of deism, but whatever.  i'm still a long ways off that particular doorway, sorry to disappoint.

"However, a quick glance at a relevant opinion poll would tell you that the people who reject evolution are overwhelmingly those who have a religious motive for doing so.  Doesn't that suggest that your creationism is a little more contingent upon your faith than you might think?"

Hmmmmmmm.... a relevant opinion poll of others somehow says something about my position?


 [biggrin  Well played Sir.  No, i would not say that it reliably tells me anything about your position or the reasons for it.  However, i would say that if one finds oneself convinced of a a particular idea which is tightly culturally associated with their wider ideology, then that person is obliged to at least consider whether or not their reasons for believing it are genuinely evidence-based.  This applies as much to my acceptance of evolutionary theory as it does to your rejection of it.

"Correction, your reading does not justify that kind of behaviour."

Double-correction, any plain reading does not justify that behavior.  Period.


We disagree. 

"if the reader felt that he also had such heavenly approval."

And the plain reading makes it plain that we do not also have any such heavenly approval.  It is therefore positively absurd, beyond being absolutely wrong, for you to insist that someone could take those passages and carry out similar behavior today.


i am genuinely mystified as to how you came to such a conclusion.  Now you may appeal, as you did extensively in the rest of your post, to your greater study of biblical texts, something which i would not dispute.  But if you don't mind me saying so, you spent far more time on proclaiming your expertise than upon demonstrating it.  i hope you will agree with me that even the lifelong study of a subject does not preclude the possibility of being absolutely wrong about it, and that we would therefore be much better served in actually debating the issue than for one of us to spend time telling the other how well informed he is on the subject.

"20th Century Fascism - this diverse movement has frequently been tightly associated with Christianity, in many cases being indistinguishable from the right wing of the catholic church."

lol, hold up there partner.  You're not getting away with that one.  I think that is a flatly false claim.  However, I'd like to give you an opportunity to back it up.  Let's hear it.


Well, i gave you four examples in the previous post, which you did not address in your rebuttal, of 20th Century fascist organisations which were also explicitly Christian.  If you want more, i could mention Franco, a devout catholic explicitly praised by the Pope for his piety, who was complicit in the deaths of hundreds of thousands.  More about Franco's links to the Catholic church can be found in this useful book.  There is also Salazar of Portugal, who killed fewer than Franco, but is nevertheless another example of the close association between Fascism and the Catholic church.

"On the contrary, prayers were said for Hitler on his birthday in German churches all through the war."

Passing over the fact that by this time opposition to Hitler had been purged from the churches, it is worth noting that every week in my church prayers are said for Obama and his minions, er, the government of the US at all levels.  And I can assure you, there is no great love for Obama within my congregation.  But obedience to God requires this... but it does not follow that we support every or even most of the actions done by the current administration (in particular, re: life issues).  Now imagine that the Gestapo had been through and rounded up all those in the congregation that had the gumption to speak out against certain policies.  Now, you tell me how to distinguish between those who are merely afraid for their lives against those in the congregation who might agree with those policies.


In fact, those prayers were on the instruction of the Vatican which had signed an agreement with the Third Reich and ordered all its clergy to swear an oath of allegiance to Hitler's government.  The best that you can say about the role of the Catholic church, because i am certainly not blaming individual churchgoers who may well have feared for their lives, is that they were cravenly complicit with European fascist movements, and in the case of the Nazis actively helped some of the key architects of genocide to escape justice.

"Hitler was also widely praised by various protestant leaders in the US at the time.  The Nazi regime was nowhere near as secular as you would wish to suggest."

Here you again commit the error that I have already pointed out regarding that era.  You mentioned some 1916 Anglican.  What you fail to realize (more accurately, to acknowledge) is that during this time period a great many people claiming to be Christian absolutely could not be construed as such.


This speculation is irrelevant given that i have already provided links to the people that i was talking about - Frank Buchman and Abraham Vereide.  These are not fringe figures in 20th Century American protestant tradition.

Nor is the tradition of antisemitism in protestant and catholic tradition irrelevant to the holocaust.  As a Lutheran, i would expect you to know about this.  Some Lutheran churches have renounced their founder's antisemitic writings since the 1980s, but that seems like too little too late.  Copies of "On the Jews and their Lies" were displayed at Nazi rallies, and Hitler spoke approvingly of Luther's message.

All of which is not to imply that Christianity is implicated in the crimes of the Nazi regime.  The insanity of Nazis had many different root causes, and where those causes are themselves contemptable (like Martin Luther's Jew-bashing) then they should be treated as such.  Where those causes were distorted to fit the Nazis messianic genocidal ends, they do not necessarily have to be tainted by that association.  So, i am not saying "Nazism = Christianity" or anything so transparently partisan and simplistic.  What i am saying is that your contention that "Nazism = Atheism" is precisely both of those things.

As for Naziism and Christianity in general, my ministry published Joseph Keysor's "Hitler, the Bible, and the Holocaust."  http://hitlerandchristianity.com.  Not that I think it is so difficult to demonstrate that Hitler and his Nazis were categorically NOT Christian that such a lengthy treatment is necessary, but no such charge can survive a fair reading of this book.

While i would be happy to give it a fair reading, i am less willing to pay for the privilege of doing so, since from its Amazon description it appears to make a number of Apologetic assumptions that i do not subscribe to.  As i said, i am not trying to paint Hitler as a prototypical Christian - he most certainly was not one - but the picture is mixed, something which this book (judging from its marketing) does not seem to acknowledge.  Hitler may well have used Christianity for his own political and ideological ends, just as he used other ideas.  He maintained good relations with Christian authorities in many cases, but despised the weakness that he saw in their doctrines.  He re-imagined Christ as a warrior fighting against the Jews, and pledged to complete the "work that He could not finish".

Here is a link to a University of Arizona web exhibit on books banned by the Nazis, and includes several translated documents from the time listing books to be banned and discussing the methods of removing them.  i'll give you some quotes:

"...the following publications must be removed from public and commercial lending libraries:

a) All writings that ridicule and belittle the state and its institutions, or that attack or question its moral foundation.

b) All writings that attack or attempt to dissolve the order of the community of the Volk and its moral foundation, specifically those against the race and biological requirements of a healthy Volk (marriage, family, etc.).

c) All writings that ridicule, belittle or besmirch the Christian religion and its institution, faith in God, or other things that are holy to the healthy sentiments of the Volk."


That certainly sounds like the actions of an atheist regime to me.  Also from this page, addressing the allegedly seamless transition from Darwin to Hitler touted by some apologists, some other categories of banned books:

"Guidelines from Die Bücherei 2:6 (1935), p. 279

1. The works of traitors, emigrants and authors from foreign countries who believe they can attack and denigrate the new German (H.G. Wells, Rolland).
2. The literature of Marxism, Communism and Bolshevism.
3. Pacifist literature.
4. Literature with liberal, democratic tendencies and attitudes, and writing supporting the Weimar Republic (Rathenau, Heinrich Mann).
5. All historical writings whose purpose is to denigrate the origin, the spirit and the culture of the German Volk, or to dissolve the racial and structural order of the Volk, or that denies the force and importance of leading historical figures in favor of egalitarianism and the masses, and which seeks to drag them through the mud (Emil Ludwig).
6. Writings of a philosophical and social nature whose content deals with the false scientific enlightenment of primitive Darwinism and Monism (Haeckel)."


Was that in the book?  If so, i might consider buying it.

One of us is presenting an honest picture here.  Your characterisation of the Nazis as an atheistic regime is inaccurate, and since you have been at pains to point out to me how massively well informed you are on the subject i can hardly attribute that to ignorance on your part.  On the other hand, i am happy to admit that the Nazis were influenced by a myriad of different things, including religious, cultural and scientific factors, some of which they distorted beyond all recognition.  Many Christians were intimately involved in the planning and execution of the Holocaust, and many were courageously opposed.  Unless you know of any evidence that the ones who were involved had inherently poorer reading skills when it came to scripture, then WW2 can hardly be seen as supportive to your thesis.

re: HIV

"It is estimated that about 30 million people have died of the disease, and 40 million more are currently infected."

Seriously?  You're going to put that on Christians?  So, all of these grown men and women running around having unprotected sex, knowing full well what could await them... they're not a factor?   I'm sure it has nothing to do with the pervasive African refusal to wear condoms even if they are provided?


i think you're rather begging the question here - assuming that Christians have no responsibility for the pervasive culture of unprotected sex in many African countries which you cite as evidence for their lack of responsibility.  Of course, this would be the appropriate moment for me to spend a couple of paragraphs extolling my wide experience and knowledge in the area of public health and Africa specifically, but i don't think i'll do that right now.   [biggrin  All i'll say is that Chistian missionaries have been active in Africa for over five hundred years.  Do you think it is possible that they might have had some impact in that time, given that Christianity is by far the dominant religion in Sub-Saharan Africa?

The Vatican says that condoms don't stop HIV.  This is false.
Protestant US-funded groups in Africa have interfered with evidence-based HIV prevention campaigns in favour of abstinence only programs.  This is dangerous.

I am down with taking issue with colonial ideologies.

Not, apparently, to the point of admitting that they may have had any impact on the populations of the countries that they colonised.

I think if we're going to be fair, it was greed that was the primary motivator to colonialism.

Maybe.  i would also say that nationalism, racism and overwhelming arrogance also played their part.  As with Nazism there are a multiplicity of influences on major historical events, and anyone who pins it down to a single influence to the exclusion of all others is being very simplistic.

...unless you're telling me that you've examined this period of time with a level of thoroughness that would prompt you to stand up in front of hundreds of folks and put yourself out there, I'd hold off a bit on dismissing what I'm saying as being 'simplistic.'

That is not a counterargument.  i maintain that your point associating liberal theology with Nazism is bogus from my own knowledge of the Nazis ideology and close ties with Christian orthodoxy.  If you wish to avoid accusations of being simplistic then i should come up with something better than "it occurred in the same country a decade earlier" if i was you.

I can say with great confidence that you have never personally interacted with someone who has a better grasp of the ACTUAL facts as I do.

i would rather that you addressed yourself to the actual facts which i have provided, particularly the banned books link, than continued to simply commend your own masterful grasp of them.

If you insist that I document my own assertions further, I'll completely understand.

i would like you to, yes.

However, I think it will have to be done through another format, such as a video conference.  I have now spent WAY too long on this.

Ok, maybe next week sometime?

But Joseph Keysor's book is a great start.

Meh.  It looks like typical apologetics from its description.  If i recommended a "history" book to you by an author who had previously written a book advocating "from a distinctly Atheist point of view" that secularism triumphs over theism as an explanatory framework (i am paraphrasing from Keysor's "Contra-Feminism" review here), perhaps you might be a little dubious as well.  Don't get me wrong, i am happy to read things which disagree with what i already believe, but i don't necessarily see it as advancing the discussion much if the author's bias is that immediately apparent.  And i am also slightly less keen to pay for them.

Seeya,
Dan
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If God has a problem with the way i live my life then let him tell me, not you.

"Denying your own experience of reality is never a good step, no matter how many are arrayed against you" - Spero by AR Horvath

Dannyboy

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Re: Blog: Arguing about the morality of a thing with an atheist is pointless
« Reply #25 on: September 14, 2011, 02:34:23 PM »

By the way, i'd be interested to hear your thoughts on how the "culture of death" influences right- as well as left-wing attitudes.  For example the "Yay, executions!" crowd response at the republican primary debates.  Assuming that your analysis can be applied to conservatives as well as to liberals.  [biggrin
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If God has a problem with the way i live my life then let him tell me, not you.

"Denying your own experience of reality is never a good step, no matter how many are arrayed against you" - Spero by AR Horvath
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