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Anthony Horvath

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Atheistic methodologies Refutes Atheism
« Reply #20 on: May 27, 2006, 07:51:40 AM »

Whose definition of 'God' are you using?  The Christian definition?

From PBS, and they are never wrong,

"Theism states that the existence and continuance of the universe is owed to one supreme Being, who is distinct from Creation."

http://www.pbs.org/faithandreason/theogloss/theism-body.html

Wiki is never wrong, either.

"Theism is the belief in one or more deities. More specifically it may also mean the belief that God/god(s) is immanent in the world, yet transcends it."

http://en.wikipedia.org/wiki/Theism

Now for a couple of googled random definitions from actual Christian sites:

One true God, eternal transcendent apart from anything made. Has plurality within his nature as 3 identities simultaneously existing (persons) who are united in the one essence that is God.

http://www.letusreason.org/Doct26.htm

One more...

"There is only one true God (Deut 6:4), eternal transcendent apart from anything made."

http://www3.calvarychapel.com/redbarn/terms.htm

If God BY DEFINITION exists apart from the universe, but the universe is ALL THAT IS REAL, then the definition of universe you are insisting be used EXCLUDES the possibility of God being real UNLESS God is confined to the universe, the very thing he is by definition TRANSCENDENT FROM.

In contrast to your statements saying I wasn't even offering any alternatives, did you fail to note that I re-stated your argument in a way that TRANSCENDS these issues?  Not in this thread, in the other one.
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Cogito

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« Reply #21 on: May 27, 2006, 01:29:05 PM »

ROFLMAO

From my post, the fourth above sntjohnny's last:
Quote
First, sntjohnny-ism: When [sntjohnny] cannot clarify some statement that he's made, he invariably claims that he's explained it before in some thread or other somewhere that may exist or may have been lost in "THE HACK" or may exist nowhere besides sntjohnny's imagination and if the thread does exist he never, ever, ever explains precisely where the explanation may exist in the referred to thread.


sntjohnny's response directly above to a question put to him:
Quote from: sntjohnny
. . . did you fail to note that I re-stated your argument in a way that TRANSCENDS these issues? Not in this thread, in the other one.


Of course your answer is "not in this thread, [but is] in the other one." Where else might it be?

Your "answers" are always in the "other thread." I KNOW this about your "answers." You've repeated this same statement dozens of times already now in the brief while that I've been on the board. To continue to repeat it now is self-parody.

The only reason I ask you a question now is not to get an answer. It's to get the very response that you just gave! It's to get a laugh -- and you never let me down.

Thanks, sntjohnny. You're a riot.
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Deep Thought

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« Reply #22 on: May 27, 2006, 01:56:02 PM »

Um, actually, Cog, if you were paying attention, Johnny DID re-state the argument... in the other thread, yours. The one this thread was spoofing. Here it is, I quote:

Quote from: sntjohnny
Let me put the argument in a way that I think it would have force.

A. We only have one frame of reference to speak from, that is to say, only one 'sample.' [statistics]
B. 'Design' is only a meaningful concept in contrast to that which is 'un-designed.'

C. Some people maintain that our entire frame of reference/sample is designed.

Given A and B, C cannot be maintained because the only way to know if anything in our particular sample is designed (A) is to have in have something to contrast it to (B), but given C, there would be nothing TO contrast it with since EVERYTHING within the sample is said to be designed (C),

Therefore,

Attributing 'design' to either the system as a whole or even to a part must be fallacious, or at best, non-falsifiable, and therefore not epistemologically robust (trivial).
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Cogito

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« Reply #23 on: May 27, 2006, 10:35:04 PM »

You miss the point, DT. I never said that SJ didn't restate the argument.

What I said was, is that I find it hilarious that when asked to clarify a claim that he's made or a concept that he's used, he invariably shrugs it off by referring to other threads which may or may not exist and which may or may not be relevant to what he's been asked in the first place.

He did it again here. You actually took the time and trouble to go to the other thread, copy his response there, bring it back here, and paste it even though that reponse has NOTHING to do with the claim that he's made in this thread that is being disputed.

What is being disputed is his claim that I eliminate the possibility of God by definition when I define the universe as "all that's real."

How does the quote that you just copy'n'pasted support that claim?

It is entirely possible that a God exists which created everything else that exists in the universe. If it is not, then show me where the contradiction lies.

It could be that God was alone in the universe prior to his creation act. This would make God synonymous with the universe at that time. Once God created "the heavens and the earth" and all the rest of that malarkey in Genesis, the universe was, then, composed of God and all the rest of creation.

Now, none of this has the slightest probability of being true of course, but we're not talking about "probability" here. We're talking about "possibility." Sntjohnny made the claim that my definition of the universe made God's existence impossible by definition and that claim is clearly, provably false.

If anyone has made God's existence impossible by definition, it is sntjohnny when he claims that it is impossible for God to exist in the universe.

Lost in all this (which was more than likely the intent) is the fact that I accepted SJ and Doc's definition of God at the bottom of page 1 of the other thread where I write:
Quote
I mentioned earlier that I had actually helped your argument by placing God inside the universe, but evidently you didn't pick up on that. Instead, you remain determined to place your god in a completely speculative realm that cannot be experienced by humans. Great. This then eliminates God entirely as even a possible example of being a thing in the universe that is undesigned.

Works for me.


For purposes of argument, I'm perfectly comfortable with accepting the Christian notion that their God is beyond the universe. That, as I point out, makes my argument much stronger.

The claim that I dispute is the claim that says, by defining the universe as "all that is real" eliminates the possibility of God's existence, by definition.
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Anthony Horvath

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« Reply #24 on: May 27, 2006, 11:02:29 PM »

Thanks DT.  I appreciate it.   I was beginning to wonder if my posts were either not showing or coming across in Scandanavian.  I think I know exactly where the problem lies, now.

It looks like it may be only you and me discussing my presentation of that argument, though.  Let's do it over on the other thread.  This one has served its purposes admirably, but that purpose is finished, too.
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Anthony Horvath

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« Reply #25 on: May 27, 2006, 11:23:33 PM »

Cog,

I think DT read the situation right.

But I think you are being profoundly unfair.

As you say:  "The claim that I dispute is the claim that says, by defining the universe as "all that is real" eliminates the possibility of God's existence, by definition."

But that was specifically being addressed in the very post that you mined for the 'other thread' comment.

In otherwords, the claim that was being disputed was directly addressed, and you ignored it completely in order to launch your attack.

In regards to the 'other thread' statement, its clear by the context that I was challenging a DIFFERENT accusation, and that is that I hadn't offered any other alternatives, when in fact I had.  And you've continued to ignore that alternative, too, I might add.

So, you're actually wrong on every front.  I was not throwing off my 'answer' to the 'claims being disputed' to the other thread.  That answer is right here on this thread, and you ignored what I said and re-iterated it as though I hadn't commented on it.  Similarly, I have offered alternative POVs on the subject, and you've ignored them.

I've been having trouble finding any substantive posts from you on your own argument.  You're just basically engaged in a 'Get Johnny" game, leaving substantive posts ignored.  Why don't you start addressing them?
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Anthony Horvath

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« Reply #26 on: May 27, 2006, 11:26:23 PM »

Ah, very well.  I see you've commented over there.  That's great.
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Cogito

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« Reply #27 on: May 28, 2006, 08:29:50 AM »

Quote from: sntjohnny
In regards to the 'other thread' statement, its clear by the context that I was challenging a DIFFERENT accusation, and that is that I hadn't offered any other alternatives, when in fact I had. And you've continued to ignore that alternative, too, I might add.


Yet, earlier in this same thread you answer Heretic's request for an alternative definition this way:
Quote
Well, I've got a thread labeled "cumulative argument for theism" [no, actually, you don't] which seems to cover it. The truth is, that I shouldn't need to provide an alternative. We are talking about very basic concepts here.[inserted comment mine]


I'm not going to go around the board searching for answers in other threads that probably aren't there to begin with and if they are, are probably not relevant. If others want to play those games, great, that's their affair. But not me.

If you've got something to say of relevance, state it as clearly as possible here in this thread; if not, fine. I guess I'll just have to somehow learn to live without your enlightening words.
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Anthony Horvath

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« Reply #28 on: May 28, 2006, 09:36:44 AM »

Its difficult to imagine how your posts on the matter amount to more than infantile sniping.

You've once again given an example of one of 'my flaws' that is flatly contradicted by the record of THIS thread.

I have set the record straight on the Christian definition of God in a post you ignored except to yank out of context a place where I directed you to a specific place which showed I was innocent of another of your accusations.   You have left that post unaddressed and ignored, and yet you still want to say:

"If you've got something to say of relevance, state it as clearly as possible here in this thread;"

The post in question was in this thread, and I know you saw it because you cited it... Sat May 27, 2006 8:51 am

But you missed the actual point that I was making to Harry.  Coming from your own quotation of me:

"The truth is, that I shouldn't need to provide an alternative. We are talking about very basic concepts here."

If you are so utterly ignorant about the definitions of the most basic of important terms in Christian theism- 'God,' you really should just keep your mouth shut rather than try to base arguments on it.  

So once again, we see you're just on a sniping campaign.  I pointed to a thread where I was EXHAUSTIVELY working on a discussion of Christian theism (in your book, I suppose you want such exhaustive treatment in every thread... yea whatever dude), that's true,  So much for trying to be helpful.

No pleasing you, man.   You know what happens when nothing one can do can please someone?  They stop trying.
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Heretic

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« Reply #29 on: May 28, 2006, 10:53:40 PM »

:smt069
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Anthony Horvath

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« Reply #30 on: May 28, 2006, 11:17:51 PM »

:smt039
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« Reply #31 on: May 29, 2006, 12:59:48 AM »

Quote from: sntjohnny
I have set the record straight on the Christian definition of God. . .


O arrogance  [-o<  thy name is sntjohnny.

There IS no "Christian definition" for God or for hardly anything else, as well. There are only Christian definitionS for God.

Given your embarrassingly overweening pride, this may be hard for you to swallow, but your definition is just one of many.

This is a real problem in trying to communicate with you. To you, your definition of any term -- no matter how obscure or how arcane that definition -- is THE definition of the term. You are unwilling to use popular definitions or to compromise to reach an agreement about the meaning of terms.
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Anthony Horvath

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« Reply #32 on: May 29, 2006, 01:01:03 AM »

I'm sorry, Cogito, but you are wrong.

But if you were really using 'popular' usage, we wouldn't be having this problem.
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« Reply #33 on: May 29, 2006, 01:01:53 AM »

Five.
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« Reply #34 on: May 29, 2006, 08:53:24 PM »

Seven and a half.
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