"The reason why we are never happy with you, SJ, is that we believe that your beliefs are untrue. Whatever way you slice it, dice it, or dress it up, a falsehood is falsehood."
I don't think you understand my accusation.
Let's say we have two mutually exclusive propositions, A and B. By definition, they both can't be right.
Let's say that I argue A, but you think A is no good.
So then I turn around and argue B, just to make you happy. But you don't think that B is any good, either.
Reason and rationality would strongly suggest that either A or B should support my proposition, but you don't like either of them.
So, why do you think its falsehood? Because you have an ounce of reason in you? If not, should we care what you think? We should care if you have a good reason.
However, if your reason for rejecting A is because you object with non-A (non-A=B), than in theory, if I turn around and show how my proposition satisfies non-A, you should consider my proposition more reasonable. However, you reject both A and B, therefore you can no longer have any objections that are reasonable.
Example:
Proposition: "Christianity's claim to truthfullness is strengthened by its homogenity."
A= examples of homogenity.
To which you would object with examples of diversity (non-A, or B), or perhaps argue its coercion, or collusion.
So, then I turn around and say, well, ok, maybe you're right:
Proposition: "Christianity's claim to truthfullness is strengthened by its diversity"
B= examples of diversity
To which you would object with examples of homogenity (non-B, or A), or perhaps argue that diversity reflects ad hocness, arbitrariness, whatever.
From my point of view, it doesn't have to be either/or. It can be both/and.
But your rejection IS either or. Either diversity supports Christianity's claims, or it does not. Either homogenity supports Christianity, or it doesn't. BOTH can't be raised as falsifications by the same person at the same time, but both can be raised as support.
Therefore, a person objecting to both A and B is not proceeding from a position of reason, and we should not concern ourselves one bit with their opinion until they make up their mind which one really would strengthen Christianity's claim, if true.
"I know I said I would not argue with you further on any subject, but I can't let this one go, especially with my name on it!"
I could care less if you argue with me any more at all. I would hope that you would still participate with others, though.
Your representation of your own position as an atheist is really irrelevant, btw. The point is that if I argue that there is a God because of A, and you respond, "No, no, look here at 'B'" and then I turn around and say, there is a God because of 'B' and you turn around and say, "No, no, look here at 'A'" your own position is quite irrelevant. It only becomes relevant if in fact if your argument against proposition "theism" is both A and B (mutually contradictory premises), in which case your atheism is irrational.
I suppose its up to you to clear-mindedly sort through your own objections to determine whether or not you argue both non-A and non-B as it suits you.