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Anthony Horvath

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Deep Thought's Huckleberry
« on: April 11, 2006, 07:48:03 AM »

I was on a brief hiatus when one of our newest members, Deep Thought arrived, and I didn't engage him in any conversation.  As I've caught up a little more on the forum, I see that DT is an agnostic, and one that seems able to recognize a reasonable argument when he sees one, even if he doesn't agree with it.   I didn't notice any attempt to get to the bottom of DT's own belief system, though.  This thread will be my attempt both to chat with him finally and see if there is anything that I can offer to resolve remaining issues with Christianity.   So, while this thread has a similar structure and purpose as the one with Harry's name on it, it should be noted that I've been arguing with Harry (heretic) for 7-8 years now and had lots of opportunity to learn about his positions before moving ahead.  I don't have that history with DT, so this is as much about an opportunity to hear his views as it is to satisfy his issues with Christianity if I can.

So, DT, there you go.

Why are you an agnostic?  How are you defining that term as it relates to you?  Is there any particular direction you're leaning- either belief or non-belief?  In what way, how, etc?  Only as much as you're willing to share, of course.
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« Reply #1 on: April 11, 2006, 03:11:33 PM »

I'm agnostic because it's the only intellectually honest position I can place myself in at this time. I can't believe there is a God, because I've not yet seen evidence enough to reasonably convince me of such; I can't believe there is not a God because I've not seen evidence enough to convince me there's not. I don't lean toward belief or disbelief; I'm a "pure" agnostic, or close to pure, and at the moment my only belief is that I'll probably never see enough evidence to "know" or "believe" in either direction. It's that rejection of religious gnosis, but a little less positive: I don't assert that we can't know, I just don't think we can.

That might even be considered "purer" agnosticism than outright rejection of religious gnosis, if one pauses to think about it... I'm even agnostic about agnosticism.

Before I go on, I want to repeat what I said when I first came onto these boards, in a little more detail. Nothing, and I repeat: nothing, will change my stance until I've gone out and actually looked at all the evidence, arguments, viewpoints, et cetera that I can find, from every possible viewpoint I can find, myself. All arguments I hear will be logged away for future consideration, naturally, but nothing will have the immediate effect of changing my beliefs. In fact, I've made the conscious decision not to let it, lest I rashly jump the gun (which is just as stupid as it is redundant).

My history? Well, I was born and raised Catholic, though I was never particularly devout (seemed a bunch of empty ritual, to me). At some point during my early teen years (I'm not sure exactly when anymore, it doesn't even seem to have happened all at once) I started questioning things, and at some point experimented (I say that now, but I actually sincerely believed in it) with Protestantism. I was Protestant for maybe... half a year... before those questions about God's actual existence started asking themselves in my head again, and eventually it all became so doubt-inspiring I just quit Christianity altogether. I spent a short time as a somewhat-sour atheist before I wised up, started thinking things through logically, and gradually became the seventeen-and-three-quarters-year-old agnostic that I am today.

I'm quite familiar with the message of Christianity, having done some thorough research into it during my Protestant time, so I have few serious questions there. My main question is "Why should I believe that any god(s) exist(s)?" After I resolve that question (if it is possible to resolve it), I must further find out which, if any, belief system I should believe in. And after that (oh, joy to the world!) I have to figure out the right interpretation of the belief system I deem most likely to be true. I think I have my work cut out for me...
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Stathei

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Deep Thought's Huckleberry
« Reply #2 on: April 11, 2006, 08:57:35 PM »

DT, I was agnostic for years. When I became an Atheist, it was like being born again - for want of a better word. I always felt uncomfortable with agnosticism, but never knew why. Now I know - I didn't believe in God! Whatever path you choose, good luck, and welcome. I hope you find what you are looking for, and I hope these boards help a little - they have certainly helped me.
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« Reply #3 on: April 12, 2006, 01:17:55 PM »

Stathei:

Thanks.

I don't feel uncomfortable with agnosticism at all, myself. And I know for certain that I don't believe in God. The only difference between myself and an atheist is that I don't positively believe there isn't (a) god(s) out there somewhere.

I was uncomfortable with atheism, on the other hand, because (when I thought about it), the mental bias just seemed unreasonable when I considered the information I'd acquired and had access to at that time. I just didn't have enough to conclude that there is no God, so I switched gears and looked at things more objectively.

I hope I'll find what I'm looking for eventually, too, but I may not find anything at all. There may not be enough evidence out there for me to make an intellectually honest conclusion, in which case I'll at least be able to die contented that I gave it my best shot anyway.
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Deep Thought's Huckleberry
« Reply #4 on: April 18, 2006, 02:11:07 PM »

*interesting*
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« Reply #5 on: April 18, 2006, 03:05:09 PM »

Quote from: Deep Thought
Stathei:

Thanks.

I don't feel uncomfortable with agnosticism at all, myself. And I know for certain that I don't believe in God. The only difference between myself and an atheist is that I don't positively believe there isn't (a) god(s) out there somewhere.


But you just defined atheism. If you say, "I know for certain that I don't believe in God," then you are an atheist. Of course you can't prove there are no gods, but you believe there are none.

Let me ask you something. Do you believe there is no Santa Claus (the guy in the big red suit, not the historical St. Nicholas), no tooth fairy, no purple dragons living on Pluto? If you take your reasoning to its logical conclusion, you have to say you are agnostic about all of these things. This leads to saying that you can't know anything, and that is the death of knowledge. That is why agnosticism is a non-position.
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Deep Thought's Huckleberry
« Reply #6 on: April 18, 2006, 03:11:35 PM »

=D>
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"Religion is an insult to human dignity. With or without it you would have good people doing good things and evil people doing evil things. But for good people to do evil things, that takes religion." (Washington, D.C., April 1999) [2]

"One of the great achievements of science has been, if not to make it impossible for intelligent people to be religious, then at least to make it possible for them not to be religious. We should not retreat from this accomplishment." (ibid.)
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« Reply #7 on: April 18, 2006, 04:26:40 PM »

Quote from: Ragnar
Quote from: Deep Thought
Stathei:

Thanks.

I don't feel uncomfortable with agnosticism at all, myself. And I know for certain that I don't believe in God. The only difference between myself and an atheist is that I don't positively believe there isn't (a) god(s) out there somewhere.


But you just defined atheism. If you say, "I know for certain that I don't believe in God," then you are an atheist. Of course you can't prove there are no gods, but you believe there are none.


Actually, no. What I would have to say to call myself atheist is, "I know for certain that I believe there are no gods." A subtle-yet-important difference, Ragnar. When I say, "I don't believe in God," I'm not asserting that I believe there is no God, only that I don't believe there is one. Agnosticism is less positive on that point than is atheism.

And that, of course, I explained in my previous post...

Quote
Let me ask you something. Do you believe there is no Santa Claus (the guy in the big red suit, not the historical St. Nicholas), no tooth fairy, no purple dragons living on Pluto? If you take your reasoning to its logical conclusion, you have to say you are agnostic about all of these things. This leads to saying that you can't know anything, and that is the death of knowledge. That is why agnosticism is a non-position.


I never said it wasn't a non-position. :-) As for those absurdities, I would say you're right... except for their standing on the "logic" scale. I place (G/g)od(s) on a higher rung of reasoning than, say, Santa Claus--which is to say, my mind is not completely closed to the idea that there might possibly be a Santa... or a tooth fairy... or those purple dragons... or other such absurdities... but my money's on nonexistence in those areas, that being because there's no reason to suppose they exist. As for God? That's a more complicated question with more complicated answers, so I'm neutral on that.

Maybe you didn't quite understand all of that, but there it is.
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« Reply #8 on: April 18, 2006, 07:04:10 PM »

You both might want to explore the terms 'strong atheism' and 'weak atheism' in relation to your squabble, there.

DT, I'm sorry I forgot about this thread.  I meant to come in and ask you how I might better inform you about Christianity so that you can evaluate it to your standards.

I admire your willingness to explore everything before rendering a judgement.  I wish that feeling was more pervasive in our society.  So, if you have questions to pose for me, I'd be glad to answer them as well as I can, and of course other Christians might jump in, too.
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« Reply #9 on: April 18, 2006, 08:51:05 PM »

Quote from: sntjohnny
You both might want to explore the terms 'strong atheism' and 'weak atheism' in relation to your squabble, there.

DT, I'm sorry I forgot about this thread.  I meant to come in and ask you how I might better inform you about Christianity so that you can evaluate it to your standards.

I admire your willingness to explore everything before rendering a judgement.  I wish that feeling was more pervasive in our society.  So, if you have questions to pose for me, I'd be glad to answer them as well as I can, and of course other Christians might jump in, too.


'Kay. Here goes.

Assuming hypothetically that Christianity was true, how would I know which Christian denomination or school of thought, if any, to follow?
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« Reply #10 on: April 19, 2006, 01:15:01 AM »

Alright, given the hypothetical.

Your first question is a good one. It is quite a challenge.  First I would say that the denomination must embrace the critical elements of historic, orthodox Christianity.  Essentially, what that means is the acceptance of the three ecumenical creeds and the documents affirmed as authoratitive for the Christian community in the councils of the fourth century.   The three creeds in question are the Apostle's Creed, the Nicene Creed, and the Athanasian Creed.  Some object to the Athanasian, but its really just a one doctrine creed, that doctrine being the doctrine of the Trinity.  So, you can just take that.

Despite all the wrangling and dissension in the larger Christian community, what I said above applies to just about 99% of all people who take the name of 'Christian' throughout history.  It is a vast area of agreement.  Yet certain groups that want to be called Christians do not stand on that foundation:  the Mormons, the Jehovah Witnesses, the 'Jesus Only' Pentecostals being three big examples.

Clearly, moving beyond the criteria above, there are wide areas of disagreements on plenty of other important matters in the Christian community.  These are suggestions that I would offer to help narrow down your options:

A.  The denomination will not ask you to suspend critical thinking to embrace some or all of their distinctive teachings.
B.  The denomination will appropriately take into account the fall of man.
C.  The denomination will gladly stand on normal methods of interpretation of the Scriptures- and other areas of inquiry for that matter.  No special, ad hoc methodologies.  That is to say, the denomination will respect our need for a sound epistemology.

Now, I could probably go on and add a few, but this sums it up.  There are two things i need to say.  1.  I do not know of a single denomination which satisfactorily does A-C above on every matter.  Its disappointing, but that seems to be the reality.  2.  The Christian scriptures maintain that Christ cannot be divided.  These divisions are annoying, but personal effort must be exerted not to feel overwhelmed by those divisions.

I can offer a couple of broad strokes that can eliminate some options.  

I'm afraid that the Roman Catholic church fails on A amd C.  However, they comprehend #2 above.

That moves us quickly to the Protestant section of the field of possibilities.

The Fundamentalists (I'm talking about the REAL Fundamentalists) fail on A and C and in many cases, #2.

Pentecostals, for all their passion, also tend to fail on A and C  "The Spirit moves me to tell you to give me $1,000 bucks...."  But for all their failings, I admire their fervor.  But it is no surprise that the 'Jesus Only' movement arose from their ranks.

The Unitarians.  hehehhe ahhhhh the Unitarians.  You might actually get lucky and find a Unitarian congregation that will affirm the creeds and the accepted Christian Scriptures.  You might find some that definately embrace A, or at least say they do.  C... not usually, and B is out the window.  Its not nice to tell people they are sinners, so the Unitarians don't, but Jesus said he came to heal the sick, so I guess if none of us are 'sick' as the Unitarians wish to tell us (so as to not hurt our feelings) then Jesus didn't come for any of us.

This leaves quite a few options on the table.  I personally haven't been satisfed by any denomination.  When you find the perfect denomination, let me know, so I can join.  ;)
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« Reply #11 on: April 19, 2006, 10:41:53 AM »

I knew I'd get a good answer from you, Johnny. You've got a head on your shoulders.

I'd have to say I agree with pretty much everything there, though I'd have to do a bit more research on those creeds to be completely sure of them. However, your criteria is more than acceptable. Thanks for that.

Next question...

Hmmm... I'll skip the question of interpretation, since you've already answered that in another thread...

Alrighty, then, how 'bout this:

Assuming hypothetically again that Christianity is true, how do I know which translation(s) to use (since I know I can't read Greek or Hebrew myself, at least not fluently), and how do I know which text varients to use (Textus Receptus, etc.)? Which translation(s) and/or text varients do you recommend, and why?

That's probably a question I could answer myself with appropriate research, but I'd like your thoughts on the matter just the same.
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JustLiz

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« Reply #12 on: April 19, 2006, 11:00:31 AM »

Quote
When you find the perfect denomination, let me know, so I can join.  ;)


Ah, but then it wouldn't be perfect anymore.

That really isn't meant as a slam SNJ.  It has taken me 9 years of looking for the perfect church to realize that as long as flawed humans are part of the church, it won't be perfect.

DT, I walked away from Jesus because of this very issue.

I started out in an Evangelical Free type church.  After 6 years, I switched to a Pentecostal.  In both churches I saw a lot of "do as I say, not as I do."  I used that as an excuse to write off the whole thing.  It was this website that brought me back to the very simple truth - Jesus lives.

Too many times, people look at the alleged division in the church and write it off because it appears, on the surface, that God can't possibly be there.  But, as SNJ said, 99% of churches do believe that Jesus lives.

Romans 10:9-10 sum up what is important.  "That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved.  For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation."

That's it.  It really is that simple.  People try to complicate the snot out of it and make it more than that, but that's people - not God.

The best analogy I can think of is siblings.  They'll beat each other up and bicker and trying to make the other look bad all in the name of trying to earn their parent's favor - not realizing that they already have it.

While I agree with SNJ that the Jehovah's Witnesses aren't generally part of the 99%, they too serve a purpose in all of this.  They were the ones who first told me that Jesus forgives sin.  I wouldn't be a Christian today without their willingness to come to my house and tell me that.

The diversity in the Christian world really is a good thing.  That's how I see it now - not so much as division as diversity.  In the same way that some people like classical music while others like rock, some people like formal services while others like dancing and clapping and yelling.  Some people want rules while others want freedom.

I know for a fact that if, in the beginning of my walk with God, the only church available to me had been a Pentecostal speaking-in-tongues shouting "Hallelujah," I would have walked out the door declaring them all nuts.  Conversely, I also would have shied away from a fiercely intellectual church as at that point.  I didn't want to wrestle with the tough issues at that time.  I didn't know enough to know what the tough issues were.  Today I do know and I do want to wrestle with them.

I am grateful that there are various churches available.  As I grow and change, there is a church out there to meet me where I'm at.  Each church has its own "thing" that it stands on.  As various "things" grow or fade in importance to me, I have "experts" in that "thing" to turn to who can teach me.  I am becoming a well-rounded balanced Christian as a result of the diverse teachers I have had along the way.
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« Reply #13 on: April 19, 2006, 11:00:56 AM »

As a brief aside, I once took a religion test on Tickle.com. Incidently, it said was best suited for religions of open mind--and the one it specified was Unitarian Universalism. ^_^'
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« Reply #14 on: April 19, 2006, 11:15:47 AM »

Quote from: JustLiz
Quote
When you find the perfect denomination, let me know, so I can join.  ;)


Ah, but then it wouldn't be perfect anymore.

That really isn't meant as a slam SNJ.  It has taken me 9 years of looking for the perfect church to realize that as long as flawed humans are part of the church, it won't be perfect.


I think Johnny was trying to imply that there is no such thing as a perfect denomination, actually.

Quote
DT, I walked away from Jesus because of this very issue.

I started out in an Evangelical Free type church.  After 6 years, I switched to a Pentecostal.  In both churches I saw a lot of "do as I say, not as I do."  I used that as an excuse to write off the whole thing.  It was this website that brought me back to the very simple truth - Jesus lives.


Which, I think, is the right frame of mind for a Christian to take. Nevertheless, one must still consider what views to accept and what views to reject, no?

Quote
Too many times, people look at the alleged division in the church and write it off because it appears, on the surface, that God can't possibly be there.  But, as SNJ said, 99% of churches do believe that Jesus lives.


I've never written off Christianity because of its divisions! I know there've been divisions since Paul's time... didn't he chastise some Christians in one of his epistles for claiming allegiance to certain people, i.e. "I'm with Paul, I'm with Peter," etc.? It seems the Bible has its say in the matter of denominations. That's why I didn't stop at "Which denomination should I accept?" I said, "Which denomination, or school of thought, if any..." which means I'm not just considering denominations, but schools of thought (viewpoints themselves, unattached to denomination), and I include "if any" to imply that I might not accept any of them, at least not in their entirety.

Quote
Romans 10:9-10 sum up what is important.  "That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved.  For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation."

That's it.  It really is that simple.  People try to complicate the snot out of it and make it more than that, but that's people - not God.


That would be people. This is a point I agree on, even though I'm not Christian (yet).

Quote
The best analogy I can think of is siblings.  They'll beat each other up and bicker and trying to make the other look bad all in the name of trying to earn their parent's favor - not realizing that they already have it.


Good analogy.

Quote
While I agree with SNJ that the Jehovah's Witnesses aren't generally part of the 99%, they too serve a purpose in all of this.  They were the ones who first told me that Jesus forgives sin.  I wouldn't be a Christian today without their willingness to come to my house and tell me that.


So a cult helped you along? That'd be a good example of God using the bad (i.e. unreasonable religious cult-people) to lead someone to the good (i.e. His real religion). That's something I accepted as possible way back in my Protestant days...
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« Reply #15 on: April 19, 2006, 12:53:27 PM »

DT --

On the translation issue, my take is that different translations have different strengths and weaknesses.  Some try to capture the essential thought in a readable manner (NIV), others go for a more literalistic word for word translation (NAS).  There is a variety out there, and one should be prepared to consult multiple translations to try to get a good idea of what the passage may be saying.  Also, good translations will offer footnote variations in wording among the early manuscripts (the variation among early manuscripts is quite small in the scheme of things, however).  Ultimately, the question is the meaning of the original Hebrew, Aramaic, or Greek, as the case may be.  

Translations to stay away from are those that appear to be influenced by a particular denomination's agenda: the Jehovah's Witnesses have a translation that carries the marks of such an influence.  

A translation that is wedded to a particular denomination is suspect and vice versa (i.e. a denomination that is wedded to a particular translation).
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« Reply #16 on: April 19, 2006, 01:05:19 PM »

Quote from: cimics
DT --

On the translation issue, my take is that different translations have different strengths and weaknesses.


...Which is something I took into account when I added the possible plural to "translation(s)."

Quote
Some try to capture the essential thought in a readable manner (NIV), others go for a more literalistic word for word translation (NAS).  There is a variety out there, and one should be prepared to consult multiple translations to try to get a good idea of what the passage may be saying.  Also, good translations will offer footnote variations in wording among the early manuscripts (the variation among early manuscripts is quite small in the scheme of things, however).  Ultimately, the question is the meaning of the original Hebrew, Aramaic, or Greek, as the case may be.


Agreed.

Quote
Translations to stay away from are those that appear to be influenced by a particular denomination's agenda: the Jehovah's Witnesses have a translation that carries the marks of such an influence.
 

Definitely. I didn't need anyone to tell me THAT. :-)  

Quote
A translation that is wedded to a particular denomination is suspect and vice versa (i.e. a denomination that is wedded to a particular translation).


In other words, stay away from the KJV-onlyists! :P
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"I am he that rules the world, don't you know?" - Jarlaxle

"Do keep ever present in your thoughts, my friend, that an illusion can kill you if you believe in it."

JustLiz

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Deep Thought's Huckleberry
« Reply #17 on: April 20, 2006, 09:31:04 AM »

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I think Johnny was trying to imply that there is no such thing as a perfect denomination, actually.

I know.
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Which, I think, is the right frame of mind for a Christian to take. Nevertheless, one must still consider what views to accept and what views to reject, no?

I agree completely.  
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I've never written off Christianity because of its divisions!

I didn't mean to imply that you did.
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So a cult helped you along? That'd be a good example of God using the bad (i.e. unreasonable religious cult-people) to lead someone to the good (i.e. His real religion). That's something I accepted as possible way back in my Protestant days...

Yep.  And my AA sponsor, a former Catholic turned Buddhist, was the one who told me to go to church.  I had been fighting with God because I was pretty mad about being a Christian.  Buddhist or Hindu or Muslim would have been fine, but Christian?!?  I know, it sounds silly.  I thought all born-again Christians were fruitcakes and wanted NOTHING to do with them.  AA meetings were full of people who called themselves "Recovering Catholics."  (I didn't know enough to know there was a difference.)  The media, at that time, painted Christians as dimwitted airheads singing Kumbaya on family vacations.  My little world was openly hostile to Christianity.  So much for the cultural stuff Copernicus claims I gave in to. After a year and a half of me trying to still practice witchcraft yet praying "Lord" on a daily basis, my sponsor told me that if I was attracted to Jesus to pursue that.  That's when I threw out my witchcraft books, talismens, books about reincarnation, tarot cards, and astrology books.

God uses everything and everyone to draw all men (and women) to Himself.  At least He did with me.
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Karmageddon: It's like, when everybody is sending off all these really bad vibes, right? And then, like, the Earth explodes and it's like, a serious bummer.

"And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God."  Romans 12:2
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