Cook said:
The article implies a few things about Paul:
1. That he invented Christianity as we have it in the west today.
"Invented," no. "Borrowed" Mithraism and "adapted" it to fit his perverted views of Judaism, turning it into what is now called "christianity."
2. That he invented or marketed the idea of Jesus as divine as the church views it today.
I believe this is true.
3. He invented the doctrine of Jesus' blood as the Church views it today.
Nope. Borrowed that from paganism, too.
4. He had negative views of :
c. The human body
Where is that? I seem to have missed it.
4. He had negative views of :
a. Sex
b. Women.
5. He did all this to make "Jesus" acceptable to the gentiles.
Yep
Lets take #s 1-3
they are all about the same point:
The Christian Church today hold that Jesus is divine and that His blood atones for the sins of believers.
I am again assuming that we are not arguing about what order the Gospels were written in, but only the order of events they tell about.
Okay. I've heard that the order they were written differs from the way they're given in the n.t., but it really doesn't matter for out purposes.
#2
With that said, I will grant you that it is probably true (I know it is) that the disciples did not know or expect that Jesus was divine or God, or the literal "son of God", while he was living on the earth as a man. I believe the Bible proves this, if one understands anything about the people who wrote it. But, what seems to get lost on secular scholars and some Christian scholars, is that this changed with the resurrection. It is easy to prove that Jesus claimed to be God. We can get to that debate later, if we need to. Paul was absolutely not the first to claim the divinity of Jesus. The first disciple to call Jesus "God" was Thomas, after he touched Jesus' wounds in John 20:28. John writing his Gospel after the resurrection also calls Jesus "God".
That position (it's a change from what the disciples understood while walking with jesus - if he ever lived) is accepted without comment at this time.
#3
John was the first to call Jesus the Lamb of God. Jesus also said that his blood was shed for many. We find Peter also saying in Acts that salvation is through the name of Jesus and to be baptized in His name for the remission of sins. The blood of Jesus is mentioned in I Peter. I John talks about the blood of Jesus cleansing us. Finally, the book of Revelations mentions the blood of Jesus redeeming believers. This theology is hardly the invention of Paul.
Those views may appear in those passages, but, they could have been added by person or persons other than those credited with writing them, and the provenance of the documents themselves leaves much to be desired. In fact, the general position is that not one of the gospels was written by the person whose name appears at the top of the book.
It is reported that there are not many words in a row of any of the books/epistles that are not disputed. Some ancient documents list varying readings, and some of them are contradictory!
#4
As far as Paul's negative views of women, sex, and the human body. They may have been Paul's views and the Church may share them as do many religions. It is hardly, however, part of Christian theology. And there are times when Paul prefaces what he says by saying that it is only his opinion. He then says he feels he has authority to give his opinion based on the fact that he has the Holy Spirit, as all believers do.
So it's permissible to ignore those views. Fine. I reserve the right to ignore those and any or all of his other opinions - including that jesus ever lived, or that he was the sacrifice for sins, or that he was resurrected, or that Paul was visited by the image of jesus as he walked along a road to or from anywhere, or that he was under the influence of the h. s.
I happen to believe that Jesus would have corrected Paul on a few things as he did Peter and his other disciples at times. However, that would not have been on key issues such as the divinity of Jesus or on the atoning power of Jesus' sacrifice.
Of course, my opinion differs.
I don't think it would be wise to turn this into a debate about how each of the big three felt or feel about women, sex and the human body.
I agree.
The main point is that Paul did seem to have views that Jesus probably did not. But Paul did not invent them - he got them from Judaism of his day.
I disagree. Many or most of Paul's opinions on women do not reflect Judaism's, afaik. In fact, the Jews consider women of a higher nature than men. Women are not "required" to pray at set times because their schedules as women/mothers might conflict. Jewish women are not circumcised as they allegedly are in Islam because men need to be modified to make them "holier" or "in the image of God" (or whatever - it's been a long time since I heard this) whereas women are born that way. If they're available, women light the Sabbath candles to welcome in the Sabbath. Like men, in Judaism women can own property and businesses.
And these views did not [affect] the key points of Christianity.
I disagree. Paul said that women as saved through childbirth, whereas men need the blood of jesus. Stark difference in a key point of christianity.
Furthermore Paul is recorded as saying that certain things are only his opinion.
So I see no problem here at all.
Okay.
#5
Paul invented or recreated the religion to make it marketable to the Gentiles.
HOGWASH!!
The Gentiles certainly did not have a negative view of women, sex, or the human body!!!
You can prove this negative? I doubt it would take much time to find instance after instance of negative view of women, sex, or the human body among the Gentiles. In fact, I think I remember you saying the Muslims have such negative views.
Hello, ever heard of the Greeks! They obviously saw the human body for the beautiful work of art that it is! Nor did they shy away from sex. Nor were they known for oppressing women. The Romans didn't differ much from the Greeks. Futuremore, a quick look into the Celtic past of the west will prove that they certainly did not hold any of the above mentioned things in a negative light. In fact the negative views seem to have stemmed from Judaism, which Paul was a product of, not from Paul's desire to make his faith likable to the Gentiles. If anything here, it seems we have an attempt from Paul to steer Christianity towards Judaism as oppose to towards the Gentiles/Paganism.
Interesting view; too bad it's completely laughable. Both, actually. That the Gentiles weren't masogynistic, whereas Judaism is. Both are completely incorrect views.
Gotta go. Will deal with the last paragraph later, God willing.