End Bringer,
"Actually the source of my confusion was that Matthew 28:16 says they met on a mountain in Galilee."
That was a later appearance than the Jerusalem one. Specifically after Christ's ressurection He appeared about 11 times. But you asked about the very first one to the disciples as a group. And they weren't even the first ones He appeared to. Galilee is noted as the place Christ appeared after they got over their initial doubt of the women's testimony, with 500 people following along as stated in 1 Cor. 15:6.That is not what it says in Matthew. Specifically, it says that the two Marys went to the sepulchre, saw an angel and then saw Jesus (which disagrees, incidentally, with 1 Corinthians, which names 'Cephas' as the first to see Jesus resurrected and doesn't even mention Mary), who told them to tell the disciples to go to Galilee, they ran to the disciples and told them this [small diversion about the story of the body being stolen] and then the disciples went to Galilee and met jesus. "And worshipped him, but some doubted".
Now, let's try not to get too bogged down with assumptions - what i hope we can agree on is that the gospels say different things about who saw Jesus resurrected. You assume that these are different elements of a seamless dialogue, and i assume that these are contradictions. Whatever, the fact of the matter is that the gospels say different things.
I found a more thorough explanation that might clear up any confusion for you and actually addresses more than just the "Joseph's father" issue: http://www.triumphpro.com/genealogy_of_christ.htmThank you for the link, i found it an interesting read. The most illuminating sentence for me was this one:
"Many attempts have been made to explain this difference, without destroying the historical integrity of the records."This sets the tone for the rest of the article. Essentially this is a classic piece of ad hoc reasoning - it offers three contradictory explanations for the different genealogies of Jesus in the NT, making it quite clear that the only reason for believing any of them to be true is that
they resolve the apparent contradiction! If there was any independently compelling reason to believe that Heli was in fact the father of Mary, not Joseph, or that Heli was the half-brother of Jacob who died childless, then that would be advanced as the single convincing explanation of this problem.
This is very unconvincing to someone who doesn't already believe in the inerrancy of the bible.
I don't even know where you get 'Paul's approval' from, as the context puts that verse as simply reporting events, rather than any pat on the head or encouragement from Paul.The following verse - "So mightily grew the word of God and prevailed" gives me the clue.
Like I said earlier, your grossly exagerated misinterpretation of this, while ignoring the plethora of verses where Paul encourages to test Scripture, and his free admittance that if Christianity is wrong then Christians are the most pathetic people on Earth (showing that self-criticism was in fact encouraged rather than discouraged), shows that objectivity is truly lacking in your arguements.Hmm, i think that "And what concord hath Christ with Belial? or what part hath he that believeth with an infidel?" [2 Corinthians] would contradict that suggestion.
Why are you even talking to me? You know what you should be doing:
this

or this
