ok ok, sorry SJ, i know it's been ages. Whether or not you wish to pick this up again, i thought i owed you a response.
Your contention is that there was a disproportionate number of messiah claimants in 1st Century Judea, and that this means something. In the light of the Daniel prophecy - which to the best of our knowledge was widely available in 1st Century Judea - i struggle to find this either surprising or significant. Given that it was also a time of persecution and oppression for the Jews, in conjunction with an ambiguous prophecy suggesting a messiah (expected to free them from oppression), i would be astonished if there hadn't been lots of candidates for the job.
You go on to make the point that only one of these men had a religion spring up around him. Again, i dont rate this observation especially highly, since the paradigm of a messiah was fixed firmly
within the Jewish tradition. We would not expect each of these wannabe messiahs to spawn a new religion, since they were all Jews! In most of our closest source material, Jesus appears as nothing but a Jew - he does not seem to be trying to start a new religion. That came later, in the interpretation by his followers of the meaning of his death. The first three gospels have Jesus never claiming to be God. Maybe the "Son of God", but although we act these days like that's an exclusive term, i expect you are aware that various figures in the OT held that title without any implication that they themselves were divine.
The Jesus Cult (if i can get away with the term) was a synthesis of the oral traditions of Jesus' ministry, the messianic expectations of his biographers, and the explanatory inventions of Paul. That makes it necessarily unique, but not necessarily in a way which implies divinity.
Do you really think that Jesus and Paul had no areas of disagreement?
As RG says, from the Jewish perspective, the messiah never showed up. The OT clearly anticipates a military leader, who still hasn't appeared (and i'd question whether the Jews really need one anymore). It takes some twisted thinking to make Jesus fit those prophecies.
I know that there are various instances in history that have believed the world was about to end. On the other hand, the founder you speak of specifically and explicitly said "No man knows the the hour except the Father in heaven." Also, that the end would come like a thief in the night. It is a bit hard to believe that the end would come unexpectedly when you expect it?
Think about that. How do people who accept that the founder said the end would come unexpectedly nonetheless expect it? Something doesn't add up. Part of it is that there have been people throughout history who haven't listened to what Jesus himself said here.Can i be permitted a "Lol"? Jesus himself said - in the earliest quotes of his spoken word - that some of the disciples would not taste death before the final judgement came. Who's not listening now? Any Christian literalist has to be pretty good at closing his eyes and ears to things that dont fit his particular brand of literalism, because the Bible is not internally consistent.
Also, as i recall Edgar Whisenant (who gave 88 reasons why the world would end in 1988) stated that he was in line with Jesus' words, because although he didn't know the hour or the day, he could pin it down to the month and year.
And part of it is a Liberal myth.Yeah, that's the problem.
Remember, if you will, that up until the Reformation the church was almost uniformly amillennialist (http://en.wikipedia.org/wiki/Amillennialism) and even then the folks who really enjoy calculating the times and seasons, the Dispensationalists, didn't really come into large numbers until the 1900s. While being an amillennialist doesn't preclude end time fascination, the model is entirely different and does not play into the Liberal myth.Well, without copying out the whole of a scholarly book in my possession - "Longing for the End: A History of Millenialism in Western Civilization" by FJ Baumgartner - there's not much i can do to counter that assertion in the space available here. Peruse this little list and see what you think -
http://www.religioustolerance.org/end_wrl2.htmAs you say, this is a relatively minor point.
So now we turn to the other 1st century messiah claimants, most of whom died at the ruthless hands of the Romans. How many of these believed that they would rise from the dead after their death? How many of these spawned groups of any size that believed their favorite messiah rose from the dead?Your first question pre-supposes that Jesus believed that he would be resurrected (and indirectly, that he was), which i do not believe is well-attested. Obviously the answer to the second question is "none of them", but i might as well ask (in relation to the size and eventual cultural dominance of said groups) "how many of them were adopted as the official religion of the Roman Empire?". You can hardly claim that this fact is insignificant to the spread of Christianity. So unless you are ascribing either divine influence or an especially high standard of comparative religious judgement to Constantine (who after all, took up with Christianity because he thought it would help him win battles) then i dont really see how the fact that Christianity endured and flourished implies anything relevant to your case.
As for why a significant group of people ended up believing that this particular messiah-claimant rose from the dead, i can only say that almost any explanation is more likely than "because he did".