There are many contradictions found within the bible. Yes, I've heard all the 'glossing' attempts at explaining them. Most don't hold water.
There are those that claim the Quaran contains no contradictions and is 'perfect'.
God must be perfect in your opinion. Are you claiming an imperfect god cannot exist? By what measure to you claim this? Why cannot an imperfect god exist? I'm guessing you hold this position because 'the bible tells you so'. God exists because the bible says so, the bible exists because god wrote it. Doesn't that seem to go 'round and 'round to you?
Heretic,
An imperfect "God" cannot exist for the same reason that a four sided triangle cannot exist...because it is logically impossible. In both cases THE TERMS SERVE A PURELY FUNCTIONAL PURPOSE.
You seem intent on attempting to substitute an alternate concept to the term "God" rather than accepting the fact that (whether you accept or reject its overall relevance is besides the point) the label "God" or "Yhwh" or "Jehovah" or "Allah" etc. simply refers to an established
conceptual system.
"God" does not denote the same concept that "god" does.
"God" is by definition "omnipotent", "omniscient", "eternal", and "infinite", thus "God" is necessarily perfect. Perfection is a side-effect, in a manner of speaking. Of course, another side-effect is that "God" must also be
relatively unknowable to man, as each of His/Its component characteristics alone is
actually or literally inconceivable to the finite human mind.
Now these wholly abstract conceptual systems of which "God" is comprised - omnipotence, omniscience, eternity, infinity - are unified under the banner (or label) of a single meta-system that is essentially the ultimate abstract conceptual system potentially imaginable - "God".
The word "God" itself is (like all words) a paradox in that it actually-literally reveals/says nothing about that which it potentially-figuratively represents.
It's quite by design that "God" in the OT:
a. refers to "Himself" as
I AM that [which] I AM,
b. is never (except by Adam & Eve) perceived directly by human characters
c. is unable to directly reveal his face to human characters (to do so will cause death).
The point is that the authors intentionally crafted
the figure of "God" as essentially abstract (i.e. essentially without ACTUAL form) to indirectly convey - to the careful, critical reader - what could not be literally conveyed.